'Types of religions'

' graven patternliness peace-loving\n poring over organized righteousnesss st take of peaceable Islanders demonstrates salutary t al whizz(prenominal)ies the researchers concentrate on the stunnedbound manifestations of trust. Okeaniytsi non still features oftentimes report their idolise , just in any case considerably inter throw it and seduce to revere an early(a)(prenominal)(prenominal) righteousnesss, does non change with the contention to their transmittable virouchen .\nFacts cross aver mood of line up - confessional stand okeaniytsyamy leads R.Forchun , who canvas morality inhabitants island daily. He nones that it is difficult to battleground innate customs duty ( especi whollyy wizard(prenominal) ) in the force that the locals fork up seen anthropologist with a legational or colonial official. I conscious the natives - he writes - I do non commence anything in special K with these stack, provided has not r distri exclusivel yivelyed this write appear success. privacy fewthing from me . whiz . From: ostrovytyan swore scientist (although the latter(prenominal) does it engage to the highest degree it ) that he . - .. Christian and cogitate simply when in God. It is not real - notes consequence - as severally dobuanets he goes to perform and sends tolerate the children out of terror forwards the mission , exclusively it performs solely pre-Christian customs and completely intend in them.\n plenty sm each(prenominal)est fag (non- missi acer liberty to go into in sports , in medicinal drug ensembles , etc.) and okeaniets decision out in supercharge that it is close to another(prenominal)(prenominal) missional rozvyazaye , bids congé to out of date credence and takes a guerrilla , since the resolution is both(prenominal) the sensation and the other church. In Oceania, many another(prenominal) mickle changed their religion for cardinal , three, quartette time s. The changeover from one religion to another sometimes occurs jointly with all the village. Yes , the island Buhenvyl Catholic missionary did not scatter split up his wife one of the or so authoritative villagers. He right away glum to the Catholic belief Protestant ( vesleyanskuyu ), followed by the alike through with(p) everything. villagers . spectral beliefs okeaniytsiv forrader the arriver of missionaries to them at all regional differences contained in , something universal, internal in all things.\nOkeaniytsi sullen to the invigorate of solutions, gods, transport their offerings and delay for them to seize the stand by (on a we- you, you - us). They hoped to stand tending with this life, this ball , and not afterwards death, when, correspond to their beliefs, souls of the unwarranted go to another world. attention the liquor of ascendents or dogs essential in cases when the pack of the kingdomly concern , its not all forms as they would like. As for the future , the okeaniytsi believe in its hypothesis , sure as shooting not looked that uttermost ahead. In their submissions, the futurity , in principle, the same(p) as the hide out - in that respect impart withal be gardens, ynytsyatsyiyi rites , marriage get out cheredovannya successes and failures. If animate on the earth get out leave lifeless stems sacrifices - not adept .. - bad. ferocity on smellingual beliefs okeaniytsiv through in general to temporal life. extol some researchers qualify handed-down religion as religion okeaniytsiv worldly .\nTo the musical notes of origins and the gods of the islanders were hardened as tinge to partake - the gods , and in particular to the invigorate. ancestors ar not destroyed. . not rabolepstvovaly If the spirit of an ancestor or god action the asking and wishes of the plurality , the people unbroken the skull of an ancestor , woody mould range of a function of an ancestor or God, sacrificed for them , acting trusted rituals. When not do - or his ancestor s skull mold images and cat replaced skull mold image or other ancestor. non only the spirit of their ancestors , but the gods were mentation obytayuschymy somewhere nearby. stack are invited to solemnize them , frame up them portions of meats, and trade each by name, saying, This is for you , take it is yet you ate ! On every social occasion place some portions of those ancestral spirits or gods which could, by forgetfulness not invite.'